WHY WE BUILD THE WALL

WHY-WE-NEED-THE-WALLA song Anais Mitchell wrote 10 years ago based on a Greek myth. I suspect a comeback! No myth today. Listen to the familiar call and response here

[HADES]

Why do we build the wall, my children, my children?

Why do we build the wall?

 

[MINIONS]

Why do we build the wall?

We build the wall to keep us free

That’s why we build the wall

We build the wall to keep us free

 

[HADES]

How does the wall keep us free, my children, my children?

How does the wall keep us free?

 

[MINIONS]

How does the wall keep us free?

The wall keeps out the enemy

And we build the wall to keep us free

That’s why we build the wall

We build the wall to keep us free

 

[HADES]

Who do we call the enemy, my children, my children?

Who do we call the enemy?

 

[MINIONS]

Who do we call the enemy?

The enemy is poverty

And the wall keeps out the enemy

And we build the wall to keep us free

That’s why we build the wall

We build the wall to keep us free

 

[HADES]

Because we have and they have not, my children, my children

Because they want what we have got

 

[MINIONS]

Because we have and they have not

Because they want what we have got

The enemy is poverty

And the wall keeps out the enemy

And we build the wall to keep us free

That’s why we build the wall

We build the wall to keep us free

 

[HADES]

What do we have that they should want, my children, my children?

What do we have that they should want?

 

[MINIONS]

What do we have that they should want?

We have a wall to work upon

We have work and they have none

And our work is never done

My children, my children

And the war is never won

The enemy is poverty

And the wall keeps out the enemy

And we build the wall to keep us free

That’s why we build the wall

We build the wall to keep us free

We build the wall to keep us free

How Wide Is Your Welcome? (Part 1 of 2)

Welcome mat

46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”

51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village. Luke 9

All disciples of Jesus are a work in progress. One way to know how far we have to go is the width of our welcome mat. Jesus’ first disciples had at the beginning a mat that wasn’t even wide enough to wipe one foot on! And it didn’t have the words “Everyone Welcome” woven into it. That sort of wide welcome developed over time. Continue reading

James on Justice (An Appeal for Classless Christianity) James 2:8-26

classism image 7

We’re doing a commentary through the book of James with an emphasis on justice and the kind of Christianity that treats people equally––a “Classless Christianity.” I put some of the highlights here in the blog to pique your interest enough to check out my brief audio teaching on these key verses.

Classism is when those WITH LESS are seen and treated AS LESS!

The first part of this chapter could be entitled: “Bigots Go To Church!” That is to say that a bigot is a bigot is a bigot and some of them serve as deacons, Sunday School teachers, and ushers at the door…

Jesus taught that hated Samaritans often make better neighbors than beloved Saints…

Our neighbor may well come from a different neighborhood, but they’re still neighbors and require the same respect that we give someone next door to us…

True Christianity is Classless… There’s no room in the church for law-breaking socioeconomic bigots… Continue reading

Recovering the Christian Art of the Lament

“For everything there is a season, and a time for every matter under heaven…a time to weep, and a time to laugh; a time to mourn, and a time to dance…” (Ecclesiastes 3)

weeping

A year ago I did a multi-post blog on the art the lament, the first of which was entitled: Sometimes You Just Have To Go Ahead and Cry.” Recently, since I summarized those posts in a message for a church in the Bay Area, I thought I’d share that primer here.

I find that biblical lament is a tough theme for many and it’s not commonly considered in many Evangelical circles. I confess that as a pastor, unless it came up in a study through the Psalms or Jeremiah, I hardly gave it any notice. But I truly believe that Christians should cry more; if not actually cry, feel the pain that God feels for the mess we’ve made of our world. Continue reading

Hitler’s Hair

 

Adolf Hitler

I couldn’t help but share a piece from Woody Allen’s book, Getting Even, and make a few select comments of my own.

Allen’s hilarious satire contains excerpts from what he calls the memoirs of Hitler’s barber named “Friedrich Schmeed,” whom he labels “the best-known barber in wartime Germany.” In one passage, Allen quotes the barber as saying: Continue reading

James on Justice (An Appeal for Classless Christianity) James 1:12-2:7

classism image 8

Here are some sound-bytes from my audio podcast on these verses quoted here to entice you to listen the brief teaching in the series I’m doing on Classless Christianity.

The “classless” kind of Christianity is the kind where rich and poor can look each other in the eye as brothers. It’s the kind where the haves and have nots coexist in mutuality, where each has something to share with the other…

Classless Christianity is not a one way street where the wealthy paternalistically give to the poor and the poor have nothing to offer the rich.

We’re told that “as iron sharpens iron so one man sharpens another”…  it’s not like one “class” of people do all the sharpening of all the other classes, who exist just to be sharpened… 

The pollutants that we inhale everyday from the world’s atmosphere include the toxins of pride, power, greed, graft, and self-indulgence…

A lot of Christians are pretty much only about sin-management. They work hard at not being worldly. They might not “smoke or chew or kiss girls who do” but make very little difference in the world and have very little chance of leaving it a better place than the way they found it…

“Real religion” is not only watching your mouth but also watching out for people who need special help, i.e. the least, the last, and the lost… Continue reading

Contemplation

 

Morning Contemplation

I’ve always been weak on waiting, not just waiting on God, but waiting on––or for––just about anyone or anything. If there’s such a thing as a “gift of waiting” I either didn’t get that one or I did but I buried it somewhere along the line so as not to have to use it.

My friend, Stuart must’ve sensed this when he gave me a copy of Thomas Merton’s book, The Seeds of Contemplation. I’m now a Merton fan. He was a pretty smart guy, but more, a guy who spent a lot of time waiting on God. That’s sort of the job description of a Trappist monk I think. They’re professional waiters (so to speak).

Anyway, on a prayer retreat last month I read the book while listening to 1970s Jesus albums (yes, the vinyl kind) that my host left in the garage of his house. The two seemed to go together somehow. Continue reading